Morality culturally conditioned (Prinz 6). The paper, therefore, develops

Morality is a Culturally Conditioned
Response

This paper is an analytical essay on Jesse
Prinz’s article; Morality is a Culturally Conditioned Response. The analysis of
the material focuses on the strategies that the author of the article has
employed in persuading his audience to achieve his intended goal of making his
audience believe that morality is indeed, culturally conditioned (Prinz 6). The paper, therefore, develops the author’s argument while at the same
time analyzing the strategies that the writer has used to efficiently persuade
his intended audience the paper, thus, does not merely summarize the Prinzs
article.

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A close analysis of Prinz’s main argument in
this article reveals that Prinz is a proponent of relativism theory of ethics,
and his chief aim in this article, therefore, is to argue and to defend moral
relativism (Prinz 7). To achieve this end, Prinz employs the
strategies of persuasion, giving concrete examples, and relying on authority.

Prinz began his argument in this article
argument by laying a strong foundation for his discussion Prinz started his
article by persuasively discussing the bases upon which relativism as a moral
theory is based. At the beginning of this section, Prinz argued that, in an
ethical controversy, each of the parties engaged in the great debate assume
that their views are correct, while the opinions of their opponents are wrong (Prinz 8).

While the objectivists argue that in such an
honest discussion, only one of the parties can be right, the relativist theory
of ethics rejects this view and hold that it is possible for all the
individuals in the argument to be correct (Prinz 9). It is
because according to moral relativism theory, ethics is based on emotions
rather than on reason. Having laid a strong foundation for his argument, Prinz
went on to give concrete examples to demonstrate that morality is indeed based
on emotions and not on reason.